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The faults he detects in himself are often such as most men would have no eyes to see. To serve the divine spirit which is implanted within him, a man must “keep himself pure from all violent passion and evil affection, from all rashness and vanity, and from all manner of discontent, either in regard of the gods or men”: or, as he says elsewhere, “unspotted by pleasure, undaunted by pain.” Unwavering courtesy and consideration are his aims.

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The faults he detects in himself are often such as most men would have no eyes to see. To serve the divine spirit which is implanted within him, a man must “keep himself pure from all violent passion and evil affection, from all rashness and vanity, and from all manner of discontent, either in regard of the gods or men”: or, as he says elsewhere, “unspotted by pleasure, undaunted by pain.” Unwavering courtesy and consideration are his aims.

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The faults he detects in himself are often such as most men would have no eyes to see. To serve the divine spirit which is implanted within him, a man must “keep himself pure from all violent passion and evil affection, from all rashness and vanity, and from all manner of discontent, either in regard of the gods or men”: or, as he says elsewhere, “unspotted by pleasure, undaunted by pain.” Unwavering courtesy and consideration are his aims.

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Título do post

The faults he detects in himself are often such as most men would have no eyes to see. To serve the divine spirit which is implanted within him, a man must “keep himself pure from all violent passion and evil affection, from all rashness and vanity, and from all manner of discontent, either in regard of the gods or men”: or, as he says elsewhere, “unspotted by pleasure, undaunted by pain.” Unwavering courtesy and consideration are his aims.